Every month, Hazrat Hakim Sahib teaches the world famous book, embellished with Tauheed and Risalat, “Halqa Kashf-ul-Mahjub”. A large number of readers attend this lesson. Following is the summary of nearly two hours lecture. 

My respected friends! Allah almighty has associated religion with love of his pious men. Pick up the quran and see, surah Fatiha, which you recite in every prayer, may it be furz, sunnut, vitr, nuful, no prayer is acceptable without surah Fatiha and in surah Fatiha Allah has said (space for Arabic text). Who are these gifted people? Quran has stated four categories; prophets, siddiques (faithful witness of the truth), martyrs, pious men. After prophethoot, the second group is siddique. A siddique has characteristics of a prophet but is not a prophet because a prophet is THE selected one from Allah and Huzrut Mohammad ﷺis the last prophet. No one can become a prophet by trying. Prophet is the selected one by Allah. One category is of pious people which we call saints. The hulqa of kushaful mahjood is actually the discussion about such a benefactor and saint who gave spirit and sowed the seed of spirituality, identification of Allah and His prophet ﷺand love of prophet ﷺin the sub continent. His name was Ali, father’s name was Usman, grandfather’s name was Shuja… Three segments have been associated with islam till now; First segment is of dawat. Second one is of teaching and being taught( taleem o tu ullum space for urdu text) and catharsis. First era is called that of khairulquroon ( space for urdu text), this the era of companions of the prophet of Allah ﷺand the four khulfa ( space for urdu text); this had dawaa (space for urdu text) only. Then the umaah came to teaching and being taught (space for urdu text) then came the era of narrators (space for urdu text muhuddiseen). Followed by it, after three centuries, came the era of catharsis (space for urdu text tuzkia). These are the era. An expanded research of history and life of prophet ﷺby the narrators (space for urdu text muhudasseen). Therefore to save this remainder of the capital of the ummah, and to make people drink the love of Allah Almighty these monasteries were made. In this era of catharsis (tuzkia) many riders came ,many famous saints came and did hijrut from far way to unite Allah’s creation with Allah. (continued)