Hazrat Maaz bin Anas Jhanni ^{رضی اللہ عنہ}  quotes on the authority of Hazrat Muhammad ﷺ that a person who saves the respect and esteem of a Muslim from the mischeif of a hypocrite, then Allah Almighty shall appoint an angel in the afterlife who shall save his flesh from the hellfire. And whosoever shall cast an aspersion on a Muslim to profane his reputation, Allah Almighty shall incarcerate on the bridge of hell, so much so that upon receiving the punishment he is cleaned off of the dirt and sin of his aspersion. (Abu Dawood). It is quoted by Hazrat Abu Huraira ^{رضی اللہ عنہ}  that Hazrat Muhammad ﷺ said: Do not be jealous of each other, in buying or selling without the intention to buy, do not increase prices just to dodge. Do not be spiteful of each other. Do not be indifferent towards each other. None among you should try to trade on goods that someone else is buying or selling. Become people of Allah and then become brother of each other. A Muslim is a brother of a Muslim. Neither does he oppress him. Nor does he tolerate the one who oppresses him. He does not leave him helpless. He does not consider him wretched and low. At this point the prophet of Allah ﷺ pointed towards his chest and said thrice: Belief is here. For a person to be bad it is enough that he considers his Muslim brother inferior. The blood of a Muslim, his wealth, his respect, his dignity, is forbidden (to be profaned or snatched) by another Muslim (Muslim). This is a tradition of Hazrat Saeed Khadri ^{رضی اللہ عنہ}  that Hazrat Muhammad ﷺ said that in the night of Ramadhan a believer offers his prayers. On every prostration of this prayer, 1500 rewards are written for him. And a house is made for him in the heaven made of red pearls that is so huge, that has 60,000 doors and on every door there is a palace of gold. (Meaning that 60,000 palaces are made). And in the whole Ramadhan at any time, whether it is day or night, if he prostrates, he finds such a big tree in the shadow of which five riders run for 500 years. (Al-Targheeb a Tarheeb vol. 2, page. 93)